SCIENCE AND SANITY - online book

An Introduction To Non-aristotelian Systems And General Semantics.

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this invariance is impressed on the nervous system more than other characteristics; and so, at a certain stage, a nervous system which is capable of producing and using a highly developed symbolism, must discover and formulate this invariance.
It seems that relations, because of the possibility of discovering them and their invariance in both worlds, are, in a way, more 'objective' than so-called objects. We may have a science of 'invariance of relations', but we could not have a science of permanence of things; and the older doctrines of the permanence of our institutions must also be revised. Under modern conditions, which change rather rapidly nowadays, obviously, some relations between humans alter, and so the institutions must be revised. If we want their invariance, we must build them on such invariant relations between humans as are not altered by the transformations. This present work, indeed, is concerned with investigating such relations, and they are found in the mechanism of time-binding, which, once stated, becomes quite obvious after reflection.
As Professor Shaw says: 'We find in the invariants of mathematics a source of objective truth. So far as the creations of the mathematician fit the objects of nature, just so far must the inherent invariants point to objective reality. Indeed, much of the value of mathematics in its applications lies in the fact that its invariants have an objective meaning. When a geometric invariant vanishes, it points to a very definite character in the corresponding class of figures. When a physical invariant vanishes or has particular values, there must correspond to it physical facts. When a set of equations that represent physical phenomena have a set of invariants or covariants which they admit, then the physical phenomena have a corresponding character, and the physicist is forced to explain the law resulting. The unnoticed invariants of the electromagnetic equations have overturned physical theories, and have threatened philosophy. Consequently the importance of invariants cannot be too much magnified, from a practical point of view'.4
It should be noticed that the non-el character of the terms relation, invariance., which apply both to 'senses' and 'mind', is particularly important, as it allows us to apply them to all processes; and that such a language is similar in structure not only to the world around us, but also to our nervous processes. Thus, a process of being iron, or a rock, or a table, or you, or me, may be considered, for practical purposes, as a temporal and average invariance of function on the sub-microscopic level. Under the action of other processes, the process becomes structurally transformed into different relational complexes, and we die, and a table or rock turns into dust, and so the invariance of this function vanishes.