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An Introduction To Non-aristotelian Systems And General Semantics.

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ground that the theory is based on the recognition that no proposition can be made about all restricted propositions, so that it must by that very fact admit that it cannot apply to all of them. Instead, therefore, of the theory of types applying to all propositions, and determining them in various orders, it does not even apply to all of a given class of them. This interpretation would not affect unrestricted propositions, and would merely show that the determination of restricted propositions is subject to determinations without end.
The second possibility is suggested by the consideration of a proposition such as: "all truths are but partially true". If that were absolutely true, it would contradict itself, and if it were not, could apply only to some truths. Considered as referring to the necessary limitations which any finite statement must have, it would take itself as argument in so far as it was finite, thus indicating that it was absolutely true about finite propositions, and yet not absolutely true as regards all truths. By pointing out the limitations of a finite statement it indicates that there is an absolute truth in terms of which it is relatively true. On this interpretation, any condition which imposes universal limitations is unlimited in terms of what it limits, but limited in turn by some other condition. One might hold, therefore, that the theory would be unrestricted as regards restricted propositions, and restricted as regards all propositions, and would point to a higher principle which limits it.
The third possibility is to allow for "intensive" propositions which are neither restricted nor unrestricted, being incapable of any arguments. The theory of types could be viewed as such an intensive proposition, and what we have called its arguments, would merely "conform" to it. This interpretation means the downfall of a completely extensional logic, and a determination of an extensional logic as subordinate to an intensional one.
There are difficulties in each of these interpretations. The last seems to me to be best. In any of these cases, however, a restricted proposition which refers to some other than the restricted aspect of the theory would be subject to the theory and the principle we have laid down about unrestricted propositions could still hold. Those restricted propositions which refer to the restricted character of the theory would not be an argument to it on the first, would be an argument to it on the second, and would neither be nor not be an argument to it on the third solution.
To briefly summarise: The theory of types must be limited in application. Not all the problems it was designed to answer require it; another principle of greater logical import is desirable; while for the resolution of the problems in which it is itself involved, very drastic remedies are necessary. No matter how the theory fares, the possibility of the methodological principle and the possibility of other solutions for the so-called paradoxes, indicate that it is at least not as significant an instrument as it was originally thought to be.