The Law Of Psychic Phenomena - online book

Bringing a scientific basis to research of the paranormal, spiritual & psychic.

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once the legitimate offspripg of the subjective mind and one of the most potent means of inducing the subjective condition. It is a well-known practice of so-called " spiritual mediums " to have music at their stances, for the ostensible purpose of securing the " harmonious conditions " necessary to insure a successful performance. Their theory is that the music harmonizes the audience, and that by a reflex action the medium is favorably affected. It is probable that such would be the effect to a limited extent, but the greatest effect is direct and positive upon the medium.
The East Indian fakirs invariably invoke the aid of music to enable them to enter the subjective state when they are about to give an exhibition of occult power. In fact, the power of music over the subjective mind is practically unlimited. It speaks the universal language of the soul, and is comprehended alike by prince and by peasant. It is the most powerful auxiliary of love, of religion, and of war. It nerves the soldier to deeds of heroism, and soothes his dying moments. It inspires alike the devotee of pleasure and the worshipper of God. But whilst it interprets every human emotion and embodies the inward feelings of which all other arts can but exhibit the outward effect, its laws are as fixed and immutable as the laws of mathematics.
The next subdivision or branch of the subject pertains to the faculty of measuring the lapse of time. This power is inherent in the subjective mind, and in that alone; the objective mind, per se, does not possess it. The only means by which the objective mind can measure time is by the exercise of the physical senses, either in the observation of the motions of the heavenly bodies, or of some other physical object or phenomenon which objective experience has shown to be a safe criterion upon which to base an estimate.
The subjective mind, on the other hand, possesses an inherent power in that direction, independent of objective aids or the exercise of reason. It is possessed by man in common with many of the brute creation. It is strikingly