tesheim speaks of this plainly when he says, in his ' Occulta Philosophia' (page 451): ' There is a science, known to but very few, of illuminating and instructing the mind, so that at one step it is raised from the darkness of ignorance to the light of wisdom. This is produced principally by a species of artificial sleep, in which a man forgets the present, and, as it were, per-ceives the future through divine inspiration. Unbelieving and wicked persons can also be deprived of this power by secret means."
Coming down to more recent times, we find that cures, seemingly miraculous, are as common to-day as at any period of the world's history. In fact, one unbroken line of such phenomena is presented to the student of psychotherapeutics, which extends from the earliest period of recorded history to the present time. At no time in the world's history has there been such a widespread interest in the subject as now; and the hopeful feature is that the subject is no longer relegated to the domain of superstition, but is being studied by all classes of people, from the ablest scientists down to the humblest peasant. The result is that theories almost innumerable have been advanced to account for what all admit to be a fact, namely, that there exists a power to alleviate human suffering, which lies not within the domain of material science, but which can be invoked at the will of man and controlled by human intelligence.
It would be tedious and unprofitable to discuss at length the numerous theories advanced by the different sects and schools which have an existence to-day. It is sufficient to know that all these schools effect cures of the most wonderful character, many of them taking rank with the miracles of the Master. This one fact stands out prominent and significant, namely, that the theories advanced to account for the phenomena seem to have no effect upon the power invoked.
Paracelsus stated what is now an obvious scientific fact when he uttered these words:
" Whether the object of your faith be real or false, you will nevertheless obtain the same effects. Thus, if I believe in