The Law Of Psychic Phenomena - online book

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156        THE LA W OF PSYCHIC PHENOMENA.
to him, because he "does not believe in such things." And it is just here that the mistake is made, a mistake that is most natural in the present state of psychic knowledge, and one that is all but universal. It consists in the assumption that the faith of the objective mind has anything to do with the requisite mental attitude. The reader is again requested to call to mind the fundamental propositions of the hypothesis under discussion, namely, the dual personality and the power of suggestion.
It follows from the propositions of our hypothesis, which need not be here repeated at length, that the subjective mind of an individual is as amenable to control by the suggestions of his own objective mind as it is by the suggestions of another. The law is the same. It follows that, whatever may be the objective belief of the patient, if he will assume to have faith, actively or passively, the subjective mind will be controlled by the suggestion, and the desired result will follow.
The faith required for therapeutic purposes is a purely subjective faith, and is attainable upon the cessation of active opposition on the part of the objective mind. And this is why it is that, under all systems of mental therapeutics, the perfect passivity of the patient is insisted upon as the first essential condition. Of course, it is desirable to secure the concurrent faith both of the objective and subjective minds; but it is not essential, if the patient will in good faith make the necessary auto-suggestion, as above mentioned, either in words, or by submitting passively to the suggestions of the healer.
It is foreign to the purpose of this book to discuss at length the various systems of mental therapeutics further than is necessary for the elucidation of our hypothesis. The theories upon which the several systems are founded will not, therefore, be commented upon, pro or con, except where they furnish striking illustrations of the principles herein advanced.
Christian science, so called, furnishes a very striking example of the principle involved in the proposition that