The Law Of Psychic Phenomena - online book

Bringing a scientific basis to research of the paranormal, spiritual & psychic.

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objective mind no longer interposes itself as" an obstruction but concurs in the truth of his suggestions. He then possesses both objective and subjective faith in his powers and he finds himself operating on a line of no resistance whatever. When he has attained this point the rest is easy; and he will eventually be able to effect an-instantaneous cure of his headache, or any other pain, the moment he finds himself threatened with one. These remarks apply, of course, to every disease amenable to control by mental processes.
It will be observed that in the process of applying the principles of auto-suggestion to the cure of disease the patient is not called upon to tax his own credulity by any assertion that is not a demonstrable scientific truth. He is not called upon to deny the existence of matter, nor does he find it necessary to deny the reality of the disease which affects him. In short, he is not called upon to deny the evidence of his senses, to assert a manifest impossibility, nor to maintain an exasperating absurdity as a condition precedent to his recovery. The fact that cures can be made and are constantly being made by those who instruct their patients that a denial of the existence of matter and of the reality of disease is a necessary condition to their recovery, is the strongest possible evidence of the truth of the proposition that the subjective mind is constantly amenable to control by the power of suggestion. For it is a fundamental truth in psycho-therapeutics that no cure ever was, or ever can be, effected by mental processes until the subjective mind of the patient is impressed with a belief in the efficacy of the means employed. It is obvious, however, that it is more difficult to impress a manifest absurdity upon the subjective mind of a man of common-sense than it is to impress him with a belief in a demonstrable scientific truth. Hence it is that, by methods now in vogue, both healer and patient are handicapped just in proportion to the tax laid upon their credulity. The point is, that in impressing a patient with a new scientific truth we should seek to make it as simple as possible, and avoid anything