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take was natural, and was really of as great, if not greater, evidential value than if the card had been correctly named.
Others of the company tried the same experiment, generally without physical contact with any one else, and each one was able to name some of the cards correctly. But no one was able to name correctly a card which was not seen by some one else, which showed clearly that the power to see the card resulted from telepathy, and not from independent clairvoyance. It should be here stated that there were six in the company, each one of whom tried the experiment, and each scored a sufficient number of successes to remove the result from the domain of coincidence.
These experiments were as simple as could well be devised, and to the unreflecting mind may seem trifling. But I shall endeavor to show that they possess unmeasured significance.
Before proceeding to do so, it may be well to state that visions resulting from telepathic communion are as varied as is the character of the communicants or the subjects of the messages. They are often seen by the percipient as plainly as the objective reality could be seen; and events are depicted by means of visions that re-enact the scenes, with all the characters and actors represented, as perfectly as the reality itself.1
It now remains to show how this faculty of reading the minds of others is unconsciously employed by spirit mediums to impart to their clients information regarding persons and events of which the medium has no previous knowledge.
We will consider, for this purpose, the case of a medium who develops no physical phenomena, but who simply receives his visitor, tells him of the events of his past life, describes his spirit-friends, conveys oral communications from them, and occasionally drops into prophecy. The visitor may or may not be a professed believer in spirit-
1 See " Phantasms of the Living," and the Proceedings of the London Society for Psychical Research, for full confirmation of this statement.