THE PHENOMENA OF SPIRITISM. 243
with transcendent powers in certain directions, while it is hedged about with limitations in others, it is seen that the professor did not succeed, as he had supposed, in eliminating the element of telepathy. Thus the field of clairvoyance is again curtailed, and that of telepathy correspondingly enlarged. It may be assumed, therefore, that the boundary lines between the two supposed powers are still unmarked. In the mean time it is unsafe to assume any one point as the boundary, or even to assume that there is, in fact, any line at all. Judgment must be suspended until telepathy is better understood. All that can be safely said is that there are facts which cannot as yet be explained on any other hypothesis than that of independent clairvoyance. When we come across such a fact we may provisionally assume the power to exist, and await the slow progress of experimental knowledge to enable us to classify the fact in accordance with its legitimate relations. It is logically safe to do this as long as we thus avoid the necessity of wholesale denials of demonstrated facts on the one hand, and on the other refrain from entering the domain of the supernatural in search of a hypothesis.
It is thought that enough has now been said to explain the part which telepathy plays in the phenomena which have been considered, and also to enable the intelligent reader to apply the principles to all other classes of phenomena in which telepathy constitutes a possible factor. It is constantly reappearing in every phase of psychic phenomena, and constitutes a factor in every manifestation of intelligent power involving the perception of that which is beyond the reach of the senses.
The next subject in order is that of clairaudience, or " clear hearing." It is a faculty of the human mind much more rarely developed than that of clairvoyance, that is, if we assume the latter to be identical with telepathy, which we may do for the purposes of this discussion.