PRACTICAL CONCLUSIONS AND SUGGESTIONS. 323
(which it truly is), and as such it has been recognized as the inward monitor, whose monitions are always entitled to reverential consideration. It was difficult, therefore, to imagine any line of distinction between the two branches of the dual mind which would place the subjective in a subordinate position. But for the discovery of Liebault's' law of suggestion that line would never have been recognized-It now becomes evident, however, that the point of its limitation of reasoning power is the starting-point. It has not the power to formulate its own premises. The subsidiary proposition of our general hypothesis is, therefore, that the subjective mind is incapable of inductive reasoning. It will readily be seen that it is a corollary of the law of suggestion; but the three propositions together furnish the key to the whole science of psychology.
I am aware that those who have hitherto regarded the soul as possessing all the intellectual powers, as well as all the moral attributes, will be shocked when they realize that the object of their admiration is hedged about with any limitations whatever. The first question they will ask is, " Why is it that God has given to man a soul possessing such transcendent powers in certain directions, and yet under the absolute control, in all its ideas and intellectual functions, of a finite, perishable intelligence?" The broad and comprehensive answer is, To constitute man a free moral agent. It needs no argument to show that if the soul were not so limited in its initiative power of reasoning, the finite, mortal man could not be held responsible for the moral status of his soul. God gave to objective man the powers of reason, inductive as well as deductive, for the purpose of enabling him successfully to struggle with his physical environment. He gave him the power to know the right from the wrong. He gave him supreme control of the initial processes of reasoning, and thus made him responsible for the moral status of his soul. The soul, in the mean time, so long as it inhabits the body, is charged with limited responsibilities. It is the life-principle of the body, and its normal functions pertain solely to the preservation of human life and the perpetu-