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of Christ should be observed. That he did not utter those words idly, and without a full knowledge of the principles involved, cannot be doubted.
"And he commanded that something should be given her to eat." These words show merely that he did not despise the ordinary means of imparting vigor to the wasted frame. As we have remarked in a former chapter, he did not hesitate to employ material remedies in connection with, and auxiliary to, his occult power. The mental healers of to-day would do well to profit by the example of the Master, especially when their patients are new to the faith, or, from any cause, refractory.
Taken as a whole, the narrative of the raising of Jairus' daughter from the dead conveys the best lesson in mental therapeutics which has ever been given to mankind. No mental healer of this day, even though he may be thoroughly versed in all the discoveries of modern science relating to mental therapeutics, could make it more complete.
Again I repeat that no man who lived in the days of Christ could have written that narrative except under the inspiration of literal truth. The scientific knowledge necessary for the production of a fictitious narrative corresponding to that did not exist in the minds of men previous to this, the last quarter of the nineteenth century. Up to this time the knowledge of the scientific principles involved was confined to one man, Christ Jesus.
It is noteworthy, in this connection, that Jesus was in the habit of healing by what is known at this day as " absent treatment;" that is, healing when at a distance from the patient, and without his knowledge. The healing of the nobleman's son at Capernaum is a striking example of this. The nobleman met Jesus at Cana, and besought him to heal his son, who was at the point of death. Without going near the patient, Christ said to the nobleman: " Go thy way; thy son liveth." It was afterwards ascertained that at the same hour the fever left the young man, and he recovered. The principles involved in absent treat-