366 THE LAW OF PSYCHIC PHENOMENA.
It was this power of perception of truth without the necessity of resorting to the slow and laborious processes of induction that enabled Christ to divine the whole law of mental therapeutics. Science, after nineteen hundred years of induction, has demonstrated the fact that he perceived the whole law and applied it with scientific accuracy. The most marvellous part of it all is that the account of it has been preserved and transmitted with such fidelity of scientific detail.
Leaving out of consideration the question of the alleged miraculous conception and birth of Christ, it is certain that he was exceptionally endowed, morally, physically, and mentally. No man ever before possessed the subjective power that he did. And yet, unlike most of those of modern times who are exceptionally endowed with that power, his objective faculties and his subjective powers seem to have been harmoniously balanced and developed. This is shown by his perfect moral character and attributes. It is demonstrated by the fact that his subjective mind was always under the perfect control of his reason. In these respects he presents a most striking contrast to the great majority of persons, especially of the present day, who are in possession of great subjective powers. Not clearly understanding the relationship between their objective and subjective faculties, they allow the latter to usurp control. They realize the wonderful powers and attributes of the human soul, but they fail to understand its equally wonderful, but necessary, limitations. They realize that the soul is " God in us," and naturally conclude that it is endowed with all godlike attributes. They fail to realize that while it is imprisoned in the body, it must be limited and controlled by its objective environment. They cannot understand that the soul, as long as it is amenable to control by the power of suggestion, must necessarily be limited in its powers of reasoning. Most important of all, they fail to understand that the soul is the seat of all human passion and emotion; that, uncontrolled by objective reason, it runs riot at the bidding of every immoral suggestion; that his objective