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THE PHYSICAL MANIFESTATIONS OF CHRIST. 371
Again had reason triumphed over the natural, instinctive suggestions of his human nature. Again had he refused to employ the power with which he had been invested, outside the limits of its legitimate domain. Again had he taught a lesson to humanity by illustrating the normal relations between the objective and subjective faculties, between reason and instinct. In his rejection of the last temptation he did more, he exhibited his entire devotion to the objects of his spiritual mission. He had come into the world, taking upon himself the yoke and burden of common humanity. He was circumscribed by the limitations of its laws, municipal, ecclesiastical, and natural. He willingly obeyed them all. His lot was cast among a poor and humble people. He must mingle familiarly with them if he would impress them with the grand and awful simplicity of his philosophy. If he placed himself above the laws of the land, he would be proscribed. If he transcended or violated the laws of nature, his example would be lost to common humanity. If he sought the worldly wealth and secular power which was within his grasp, he would be feared, but not loved, by the people whose destiny it was to be the first recipients of his teachings, the beneficiaries of his power, the witnesses of his example, the recorders of his testament.
This digression from the main point of our present argument seemed necessary in order to show how perfectly the subjective mind of Jesus was under the control of his objective reason. Besides, there is no one act of his life that more clearly discloses his perfect knowledge of the laws which pertain to the normal exercise of subjective power, and his firm determination never to exercise that power outside of its legitimate domain, or for purposes of private advantage or emolument, than his rejection of the three temptations. That these principles actuated him is shown by his every act and word. That he taught them in their purity to his apostles is shown in the' indignant reply of Peter to Simon the sorcerer, who offered a money consideration to Peter to purchase the secret of his power. Knowing that Simon was a professional magician, and suspecting