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THE SPIRITUAL PHILOSOPHY OF CHRIST. 377
by the same means he obtained possession of a knowledge of the laws which pertain to the conditions of immortal life. The subject.matter is the same. His physical manifestations were exhibitions of the powers of the soul. The philosophy of his psychic power is the philosophy of the soul in its relations to the physical man. The philosophy of immortality is the philosophy of the soul in its relations to God. A change in its environment does not change the nature or attributes of the soul; and hence we may infer with irresistible logic that Jesus was as correct in his inferences or knowledge concerning the life beyond as he was scientifically accurate in his knowledge of the laws of the soul in its relation to its physical environment.
In discussing the above proposition, the question as to how it was possible for Jesus to obtain a knowledge of the condition of the soul after the death of the body will first be considered. It has already been shown that under certain conditions the soul perceives with absolute accuracy the fixed laws of nature. It has also been shown that the soul does not possess during its sojourn in the flesh the power of inductive reasoning, but that its powers of reasoning deductively from any suggested premise are marvellous. I have ventured to use the expression in that connection, that " the subjective mind reasons deductively with extraordinary acumen." I have not ventured the assertion that its deductions are infallible, though there is good reason to believe that under certain conditions the assertion would be substantially correct. The instances cited of mathematical prodigies would seem to bear out that assertion. The power of perception in them must be perfect, or there would be nothing to distinguish them from other mathematicians. Their answers to mathematical problems, to be remarkable, must be correct. That they are correct would seem to give us warrant for the inference that under favorable conditions the powers of the soul for correct deductive reasoning, or perception of fixed laws, are perfect. If it is true in mathematics, it must be true in all other matters governed by fixed laws, especially since all the