DEDUCTIONS FROM ATTRIBUTES OF THE SOUL. 4OI
death of the body. I have, however, been more than compensated by the discovery, in pursuance of the same hy- / pothesis, that in the inherent powers and attributes of the I soul is to be found indubitable evidence of its immortality. This evidence is based on phenomena which have been, and may be, produced by experiment. Many of these phenomena have been already pointed out, but others remain to be considered which have an important bearing upon the question under immediate consideration; namely, the immortality of the soul, and its relations to the Supreme Being.
There are still other attributes and powers of the soul which have been considered, from which further conclusions may be drawn which may assist us in forming correct conclusions regarding its status in a future life. The first of these attributes which I purpose briefly to discuss is that of memory, and its relations to the question of spirit identity.
The question as to whether the soul of man retains its identity after the death of the body, is second only in interest and importance to the question of immortality. There are many who hold that the soul is necessarily reabsorbed into the Divine essence, and finds its compensation for the ills of earthly life in becoming an integral part of God, and, as such, a participator in his power and glory. This presupposes a loss of identity, and to most minds would be considered equivalent to annihilation; by others it is regarded as the highest conception of eternal felicity. Thus far no one, as far as I am aware, has attempted to offer any scientific reasons for believing one way or the other. It seems to me that there is abundant evidence in phenomena observable in this life to demonstrate, as far as such a proposition is demonstrable, that the soul does retain its identity I in a more pronounced degree, if possible, than we can retain it in this objective existence. In what does identity consist, or, more properly speaking, how is it retained ? The answer is, through our consciousness and memory. It is obvious that if either is lost, identity is lost. It is equally obvious